Featured Reading Guide
Karen Connelly

Teza once electrified the people of Burma with his protest songs against the dictatorship. Arrested by the Burmese secret police in the days of mass protest, he is seven years into a twenty-year sentence in solitary confinement, cut off from his family and contact with other prisoners. Enduring the harsh conditions with resourcefulness, Buddhist patience and humour, he searches for news and human connection in every being and object that is grudgingly allowed into his cell. Despite his isolation, Teza has a profound influence on the world of the cage. He inspires the conscience-ridden senior jailer…
About Karen Connelly
Karen Connelly is the author of seven books of poetry and non-fiction. Her first book of prose, Touch the Dragon: A Thai Journal , won the Governor General’s Literary Award for Nonfiction in 1993 and was a New York Times Notable Travel Book of the Year. Raised in Calgary, Connelly has lived for extended periods in different parts of Asia and Europe, and now divides her time between rural Greece, travels in Asia and her home in Toronto.
topAbout the Book
Teza once electrified the people of Burma with his protest songs against the dictatorship. Arrested by the Burmese secret police in the days of mass protest, he is seven years into a twenty-year sentence in solitary confinement, cut off from his family and contact with other prisoners. Enduring the harsh conditions with resourcefulness, Buddhist patience and humour, he searches for news and human connection in every being and object that is grudgingly allowed into his cell. Despite his isolation, Teza has a profound influence on the world of the cage. He inspires the conscience-ridden senior jailer to radical change. His very existence challenges the brutal authority of Handsome, the junior jailer. Even though his server, the criminal Sein Yun, sees compromising the singer as a ticket out of jail, Teza befriends him, risking falling into the trap of forbidden conversation, food and the most dangerous contraband of all, paper and pen. Lastly there’s Little Brother, an orphan child growing up inside the walls. Teza and the boy are prisoners of different orders, but their extraordinary friendship frees both of them in utterly surprising ways. Overturning our expectations, Karen Connelly presents us with a mystifying world that celebrates the human spirit, and spirit itself, in the midst of injustice and violence.
topKaren Connelly interview/review
Podcast interview available at open democracy.
Author Interview (Orange Broadband Prize)
- What sparked The Lizard Cage ?
During my first trip to Burma, many Burmese people, upon discovering I was a writer, told me that I really ought to write a book about what was happening there. And they were right. I originally thought the book would be a collection of essays and interviews about how Burmese artists and other creative people survive under dictatorship, how they get around the censors, both the exterior ones and the ones that become internalized after living so long under systematic oppression.
The Burmese regime is bizarrely Orwellian, and it fascinated and inspired me immensely to meet so many dynamic, creative people who found various crafty ways to keep working, to defy the censors, to continue thinking and talking and growing – in effect, to keep insisting on life. Their sense of rebellion was very spirited and infectious; they had wonderful senses of humour, too. They were the most interesting, passionate people I had met in years, and yet they lived under so many different kinds of constraints.
I saw how the impulse to be creative and the impulse to revolt against oppression – or at least to not be destroyed by it spiritually – are drawn from the same source: to live an authentic life, a life in truth. That is why so many governments (perhaps all governments?) are suspicious of artists and writers and innovative thinkers. In extreme political situations – under dictatorship, for example – that suspicion metamorphoses into fear and violence against.
But then I was blacklisted from Burma, and couldn’t continue my interviews with people there. So I went to the border, and realized I had to keep writing my book, but it would be a novel, and reflective of one of the most uniting, common experiences of creative and political Burmese citizens: the experience of living in prison.
- Where did the character of Teza spring from? How did you go about writing him?
Teza is based on a composite of real Burmese individuals. One of them is the real-life singer and songwriter Mun Awng, who luckily left Burma before he ended up in prison. He lives in Norway. Another is the student leader Min Ko Naing, who was recently released after serving twelve years in solitary confinement for his role in the 1988 democracy uprisings.
Another is the student leader Moe Thi Zon, whom I spent a lot of time with when I lived on the Thai-Burma border, when he was working as a dissident there. But Teza is also himself, purely, a character in a novel. I wrote him by getting to know him intimately, by imagining him into existence, using all the knowledge I had about Burma and by thinking deeply about stories I had been told by Burmese friends. The novel was under construction for almost a decade – that was a lot of time to get to know him well.
- Please tell us something about your interest in Burma, and in Buddhism. How did both develop?
I’ve been interested in Buddhism since I first lived in Thailand when I was a teenager. As a decadent sensualist-passionate and grasping by nature! – I was and still am moved by Buddhism as a philosophy of calmness, release, non-violence. Buddhism is also a religion of great compassion and connectedness: good ideas in our nasty disconnected world.
When I was younger, I didn’t have the patience for meditation, which is a big part of Buddhism, but as I got older I needed more sanity and peace in my life, so I became a crisis meditator! And now I meditate regularly, even when not in crisis.
Many of the former political prisoners I got to know when I was writing The Lizard Cage talked about the value of meditation while they were imprisoned, particularly if they spent time in solitary. Many of them told me that meditation kept them from going insane, or from falling into serious depression.
It’s a very powerful practice for peace-making – to just sit still and breathe and not think. I wish a few world leaders would take it up!
- When did you first realize that you wanted to write fiction?
I’ve been writing fiction since I was a little kid, but I knew I wasn’t old enough to write a good novel until I reached my late twenties. Even then, it took me very long to finish one. In the meantime, I was writing travel books and poetry.
- And what did you do before you started writing?
I’ve never really done anything but write. And travel and learn languages. I teach and edit as well, to make a living, but I was formulating the words “I AM A WRITER” from about age 10. Very cheeky child.
- What are you working on now?
A memoir about a love affair with a Burmese revolutionary, another collection of poems. And I have notes for two more novels, but must decide which one to do first.
- Please could you tell us about what’s on your bookshelf? The old stuff, the unread stuff, the favourite books, the passing enthusiasm …
Here’s a brief scan of the shelves and the tables and the floor: Old and beloved: An Intimate History of Humanity , by Theodore Zeldin. New and impressive and lovely to read: Radiance , by Shaena Lambert. Inside , by Kenneth Harvey – a brilliant prison novel. Old and beloved: George Seferis’s poems, both in Greek and the excellent translation by Rex Warner. New and unread: Christopher Logue’s War Music . In the midst of reading and enjoying: Thirteen Ways of Looking at a Novel , by Jane Smiley.
topStarting Points for Discussion
- The missing pen is a critical element in the novel. It is also the catalyst of change in Teza, Little Brother, Chit Naing and even Handsome’s life. Why do you think Handsome tears apart the compound in search of the missing pen, to legitimately produce evidence against Teza, when he could easily
replicate the original pen he planted in Teza’s cell, and bring charges against him anyway?
- Teza says that the only reason the leaders of the Burmese military government persecute protestors is because they are inherently scared. He believes in the essential good in every soul and that if the oppressors had to spend time observing the Buddhist precepts and inwardly reflecting on their actions they would see that democratising Burma is the only feasible step forward. Do you agree with Teza? Or do you think that his views are too idealistic and naive?
- Aung Min flees Burma to become a militant on the Thai-Burmese border. Teza rejects this path and stays in Burma to inspire the people through his work. Which brother chose the better form of protest?
- Aung San Suu Kyi, the prominent Burmese freedom fighter, stated that ‘The struggle for democracy and human rights in Burma is a struggle for life and dignity.’ Do you think that Teza’s choice to die at the end of the novel can be harmonised with Aung San Suu Kyi’s sentiment? Do you think Teza’s decision to go on a hunger strike and eventually die will result in his ultimate freedom and make a tangible contribution to the fight for freedom?
- We know that Chit Naing becomes a political prisoner but what do you think were the series of events that lead to his actual arrest and incarceration? Did the Chief Warden hear the pen click in Chit Naing’s pocket? Is that why he calls him back to the office once the senior jailer sees Little Brother off to freedom at the end of the novel? Or do you think it was the fact that he was caught visiting Daw Sanda, or caught out in a lie about his connections with the monastery school?
- Chit Naing is obviously in love with Daw Sanda, Teza’s mother. Do you think this played a role in Chit Naing’s defiance of the prison authorities and the political system? Do you think Teza would have approved of the relationship?
- Do you think that art and writing in traditionally democratic countries are free from censorship? Is censorship in the arts ever a good thing?
- ‘Words as weapons of protest’ is an important theme throughout the novel. Teza is imprisoned because his songs of protest mobilize Burma into taking action against its brutal military government. Can you think of any other instances where words and language mobilize a character into action?
- What is it that brings someone to act on their political beliefs when the consequences of the political engagement are twenty years of solitary confinement? Would you consider standing up for your country’s freedom at the expense of your own?
- Senior Jailer Chit Naing, Teza and Little Brother are all prisoners, albeit in different capacities. They all seek freedom. At the end of the novel, do you think their choices really do give them the freedom they all desperately need?
- Do you think Little Brother would have chosen freedom, and chosen to leave the Cage had he not been molested? Or was it really the promise of an education that prompted him to leave the cage?
- Jailer Chit Naing makes decisions that make him an enemy of the state. He can never retract the help he gives to Teza and Little Brother. What do you think motivates him to turn from jailer to liberator? Was it Teza’s unfaltering humanity and love? If you were Jailer Chit Naing, do you think you would have taken the same risks?
Other Books by Karen Connelly

The Lizard Cage
Teza once electrified the people of Burma with his protest songs against the…
Suggested Further Reading
- Man’s Search for Meaning ~ Viktor Frankl
- Delirium ~ Laura Restrepo
- The Savage Detectives ~ Roberto Bolaño
- Letters from Burma ~ Aung San Suu Kyi
Additional Online Resources
Podcast interview available at open democracy .
The English Pen (An organisation that fights for the rights of imprisoned writers throughout the world).
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